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Although most psi research is conducted by or for the benefit of religious groups, it nevertheless suffers from the same professional difficulties. The paranormal seems to offer some consolation to a stressful world. By the same token, it also offers a welcome threat to the status quo, threatening to corrode its dogmatic foundations. Conspiracy theories that hitherto were regarded as exclusively the preserve of paranoid fringe groups suddenly skyrocketed to mainstream credibility after the 9/11 attacks, as people began to suspect that the unthinkable happened that day in New York. Psi research suffers from the same issue. It blurs the distinction between science and superstition. It contends that human consciousness has an impact on the external world. That is at least as good as the most popular new-age rituals and beliefs. The latter may have some positive impact on one's life, they nevertheless do not have any scientific explanation, not even a scientific plausibility.Footnote 50 However, at least psi research is conceptually clear-cut. That is one of its advantages. The alternatives are fuzzy, murky, and untestable. Of course, they are likely to provide the same kind of comfort to the stressed-out. The post-9/11 trend of reductionist skepticism has indeed been a source of concern for many, and has been argued to be a major cause for the lack of progress in some areas of science.Footnote 51 In response, some critics have suggested that the entire basis of science is flawed.Footnote 52 However, although it is certainly tempting to give in to that temptation, I do not think that is the right way to go about it. Human consciousness is very much tied to the external world. This is a fact of life. It is also part and parcel of the scientific method. Everything we observe, from the particles to the planets, from the stars to the cell, is very much dependent on the observer. We cannot even apprehend the most basic physical objects such as electrons and quarks without some subjective input. It is no wonder that every culture has developed its own cosmological and metaphysical systems. The main difference is that while our culture has produced people who were naturally inclined to question everything, the others were inclined to accept everything without question. Science is a method to systematically question, not to accept without question.
Thus, the spirit of the last decades is permeated with the vision of seamless, instantaneous, free, and constant global connectivity. The dream of a universal communication network, inviting everyone to participate, is now widely accepted. An online self is a mandatory part of it. But, the human mind is too troublesome to be left outside. It must be a virtual part of the network. Yet, it is not only the world of the virtual that is not safe from the perils of the materialistic metaphysics. Is the mind an illusion? Or is it not a necessity? Both! How can that be?
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